Thus, it may prove difficult to explain and justify ordinary moral sentiments according to which the scope of moral responsibility for causing an outcome is presumptively determined and delimited by the boundaries of reasonable foreseeability. But the intuitive moral phenomenon here is a perfectly general one. It has nothing in particular to do with relational wrongdoing (or the infringement of rights against injury, for that matter). After all, outcome foreseeability seems equally to limit moral responsibility for damaging objects of impersonal value — in precisely the same, reflectively mysterious way.361 Here, as elsewhere, some of the most interesting and difficult philosophical questions about tort law come into clear view only if we look beneath the formal surface of the doctrine and its ostensible concern for relational duties and wrongs.
资本和舆论追捧人形机器人，很大程度上是因为具身智能带来的巨大想象力，但实际应用是否合理、何时落地仍需要时间和事实来证明。但如果只是因为“机器人火了”而盲目加入，就是在参与制造产业泡沫。
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Нина Ташевская (Редактор отдела «Среда обитания»)
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Policy, but also of Religion; For Moses onely spake with God, and